Because stories are told from a first-person perspective, they concern themselves with the subjective truth of the observer. different observers of the same factual events are recorded as different stories with different truths. many conflicting stories can be created from the same factual observations depending on the perspective of the observers. differences cannot always be resolved through dialogue, because the difference of opinion may not result from factual disagreement but rather from observer bias.
Anger resolves little. we get angry because it suits us to do so; it allows us to express our feelings and we temporarily feel better about having a candid exchange. but angry speech does not concern itself with being understood or with conveying ideas other than pain and guilt. angry speech concerns itself only with inflicting pain. regardless of motivation or provocation then, the presence of angry speech should always be relected as a weakness of the speaker, a lack of ability to seek an appropriate resolution. anger means youâve lost.
Assume the other is willing to listen, can be convinced, and is willing to change. Assume the other means well and wants to be a positive influence on the world. Assume everythingâs going to be okay. Assume you can understand things well enough to make a difference.
Speech for speechâs sake is intellectual masturbation. Do not talk for the pleasure of talking; speak to be understood and have your ideas acted upon.
Seek to have your hypotheses invalidated â ask in all things âhow am I looking at this wrong?â and quest for your foolishness as eagerly as hunting for gold. If you look for confirming evidence, you will find it, even if it is weak. If you seek to have your ideas overthrown, however, you will quickly grow in wisdom. If you arenât regularly seeing what a fool you are, you are probably just not looking hard enough.